Border Crossing

A few years ago a young musician, Zach Condon, under the guise of "Beirut," released an album called Gulag Orkestar, a record that displayed a fascinatinon with sounds from Eastern Europe, and which became a favorite with the cognoscenti over at Pitchfork. I must admit that I find the recent tendency in indie-rock to absorb, if not appropriate, "world" music and repackage it for a hipster audience rather unsettling, as though the music somehow needs to be reworked, reformulated (read: watered down and bastardized). Having said that, there is no denying that Condon's songwriting talents are genuine and immense, and there is no doubting his sincerity; his music, and our troubled ears, would suffer otherwise. As Beirut, in releases like Lon Gisland and The Flying Cub Cup, Condon has taken the best of disparate, wide-ranging rhythms and taken them on as his own. In this way, Condon uses a very post-modern approach to music; he is not, as some might suggest, a cultural thief who is only interested in the new and "exotic."

Beirut's newest release, March of the Zapotec/Realpeople: Holland, finds the ever-precocious Condon, a young man still in his early twenties, looking southward, to the Mexican state of Oaxaca, from which he drew inspiration for the record's first half (more on Realpeople: Holland, later). Working with a local, nineteen-piece brass band called the Jimenez Band, Condon relies upon traditional instrumentation and patterns to striking effect, resulting in songs that look to the past as much as they look to the future. On March of the Zapotec, Condon and his bandmates come through as restless recorders of the troubled and weary, and turn on a new definition of popular music, but make no mistake: this is not the soundtrack of nostalgia, this is not the diary of dusty, backwater afternoons. No, there is something far more important here, if only felt and not seen.

My favorite track of the first half of the album, "The Akara," is a mid-tempo song with enough pathos to suffocate a class of wayward schoolchildren. The song opens with a few measures of a plaintive horn line, making it sound like a funeral dirge, before that instrument de rigeur, the ukele, ushers in a steady, military beat. Once Condons voice, surprisingly deep and rich, enters, one cannot but feel the melancholy reflected in the track's lyrics: so long to these to these kite strings / so long / I've been saved before, I'm saved once more. One can only wonder what Condon may have experienced, or may have imagined, during his time in Oaxaca, a historical region of Mexico that has recently seen its share of political violence.

The second half of the album, credited to Condon's earlier musical incarnation, Realpeople, is electronic music that leans toward bouncy, glitchy beats, as in "My Night With the Prostitute from Marseilles." While electronic music--no matter how pop its sensibilities--can feel cold and removed from anything resembling emotion, songs like "Venice" do much to infuse Realpeople: Holland with a warmth missing so much from its contemporaries.

Beirut, the band, on the Internet:
Official homepage
Myspace

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